Perhaps this sounds like an ambitious thing to tackle in a blog post, however, someone asked some good questions over twitter recently, and although I tried to answer her question, I'm not sure I was doing well over twitter. So, I'm going to give a more full answer here, where I have more space. The question was, basically, "Are we supposed to get baptized in Jesus name only, or in the name of the Father, Son and Holy Spirit?" The question was raised because of a perceived conflict between two verses. The two verses are as follows:
Matt 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (ESV)
Act 2:38 And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. (Also ESV)
There are two ways to approach this question. First, does it matter how we are baptized? Second, how do we know what to do with two verses that seem to contradict each other because of differing amounts of detail?
One of the answers to the question of how to be baptized was to point the questioner to a CARM page on baptism, which has a link to an explanation of what that verse has to do with baptism (http://carm.org/baptism-and-acts-238)
That web page has an in depth, technical explanation of the Greek in Act 2:38. However, I'm guessing that most people asking the question about which verse to follow aren't interested in a technical explanation of the Greek grammar behind one of those verses. If you skip that explanation, it also has a good explanation of the idea that salvation does not come because of getting baptized. So, it really doesn't matter (much) how you get baptized, because that's not what gets you saved anyway. I'm not saying it isn't important to do what God's word says. The idea of obedience is good, certainly. The biggest issue, though, is that a person is acting from right motives. So, if a person is honestly trying to do what is right, then that's what counts. If they are in a group that believes in Jesus only baptisms, and so they believe they should be baptized in the name of Jesus only because they don't realize that the Bible has anything else to say on the subject, God isn't going to punish that person for having acted out of a good conscience and for not having been baptized the "right" way. This goes for any other question regarding baptism, too. If you are in a group that practices dunking, sprinkling, immersion, whatever, it isn't the most important question. If you were baptized in any of those groups (regardless of what is "correct" in an objective sense), that's fine. If you did it as the answer of a good conscience towards God to make a public confession of faith towards God, you did it with right motives. That's what counts. That said, if your conscience is bothering you, by all means, do it again! If you've decided that the group who originally baptized you didn't have everything right and so you are concerned that it "didn't take" or something along those lines, go do it again. The Bible is pretty clear about maintaining a good conscience (see 1 John 3:19-23 or so). Also, if those around you don't believe that the way you did it in the past was valid, for their sakes, do it again.
The second question is the more important question. How do we know what to do regarding two verses that seem to contradict each other by giving differing amounts of information? First of all, this pair of verses (Matt 28:19 and Acts 2:38) don't contradict each other. If you are baptized in the name of the son of God, then you are baptized in the name of Jesus. The two things mean the same. If you are baptized in the name of the father and of the holy spirit, you are still being baptized "in the name of" God, which means you are doing it because he (God) commanded it. You are acting as his agent. Because God is one God, whether you do something in the name of Jesus, or in the name of the Father, or the Son or the Holy Spirit, it is all being done in the name of God. Now, if someone doesn't believe in the doctrine of the Trinity, then that's an issue, because there are a LOT of scriptures which substantiate that doctrine. If someone says, though, there is a difference in meaning because the one tells me to be baptized in three names and the other says only to be baptized in one name, that person needs to consider this:
If I go to a party and am telling everyone about a car accident that was really shocking that I witnessed on the way to the party, I might give a LOT of details to the first person I tell about it. I might be still trying to deal with what I saw and I need to just have a shoulder to cry on, so to speak. But if someone else comes over and asks what we are talking about, I'm probably not going to go into as much detail. If yet a third person comes over and asks what we are talking about, I might shorten my recap to just a few words. "Oh, I was talking about an accident I saw." Done. End of story. Say no more. Does it mean that I'm "changing my story?" Is there a contradiction present between my various retellings of what happened? Not at all. These changes are completely natural.
If I'm trying to find a job and so I apply to multiple potential employers, the job descriptions might vary quite a bit. If they each require three completely different skill sets, I might tailor my resume to match each of those three requirements. If I leave out my computer programming experience while applying for a sales job, it doesn't mean I haven't ever worked as a computer programmer. It just means I've changed the focus of my resume to match the needs of my audience.
We often see instances in the Bible of the same circumstances being recounted by multiple witnesses. Jesus life is retold once in each of the four Gospels and each one is different. What to do? If you get more detail from one account than from another, you have to believe the one with more details. 2Ti 3:16 states that, "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness" So, you can't just toss out the longer verses because they seem to disagree with the shorter verses.
What do you think? Am I missing anything in my explanation of what to do with those two verses? Is my focus or set of priorities wrong? Can you give me any suggestions for improvements in my reasoning or my examples? Or, if this has been really helpful to you and you just think this is the most wonderful blog post you've ever read, either way, let me know! I love to get comments. Thanks in advance and God bless you!
Showing posts with label God. Show all posts
Showing posts with label God. Show all posts
Sunday, March 24, 2013
Tuesday, December 4, 2012
How to Lead a Valuable Life
You need to lead a valuable life. Perhaps that's obvious, but most of us drift through life without much thought to how to make ourselves more valuable. If you want to be valuable, there are several steps involved. First, you have to decide that being valuable is your goal. Second, you have to know what your goal means. Third, you have to know how to achieve it. Of the three, once you've achieved the first two, the third is easy.
Why focus on being valuable? The easy answer is, "Because God commands it." Now, he doesn't come right out and say it that way, but consider the two commandments from the Bible which Jesus said are the greatest: Love God with all your heart, mind, soul and strength and love your neighbor as yourself. Now, when the Bible commands us to "Love God" and "Love our neighbors", what is it saying? First and foremost, remember that love is a verb. In the case of those two commandments, it is not only in active voice, it is COMMANDED! Sometimes people lose the idea that love can be commanded, but know this: love isn't just a feeling. It can be commanded because we can choose to act out our love toward others regardless of how we feel.
What does love have to do with being valuable? The opposite of love is not hate, but rather selfishness. There are only two ways to lead a life. You can be self centered or others focused. There is very little room in between. If you seek to gratify your self, that path can only lead to failure. A very rich man from the early twentieth century was once asked how much money would be enough for him. He answered, "A little bit more." We are no different. One of my children really likes Pokemon cards. As a way to help him understand himself better, I asked him that same question, "How many will be enough? 100 cards? 500 cards?" He answered, "Some of my friends have binders and binders full of them." The answer doesn't really depend on some absolute, measurable goal, but rather on measuring up to those around him. What about you? Do your goals include measurable results?Do those results make sense on their own, or are your goals aimed simply at having as much as the next person or being as good as the next person? Are your goals all focused around how to get more _______ for yourself? (Go ahead and fill in the blank: money, power, prestige, stuff, comfort or other physical pleasures...it doesn't really matter what you put in that blank unless it is that you want more of God in your life...) To see a verse which talks about selfishness, read Isaiah 56. Towards the end of that chapter it says (of people not following God)
The one who follows God is satisfied...not necessarily because God pours out money and possessions and power on those who follow him, but rather because God commands us to be content with what we have...and because he commands us to love our neighbors as our selves.
This is why the idea of selfishness is important: we can never be filled by seeking only our own good. We can only be filled by giving to others. By seeking to empty ourselves, we find out how full we are. That's where contentment comes from. I'm not saying we can be content merely by giving. God has to have a hand in it. There's no value in giving away so much that you become homeless and are no longer taking care of your family. Poverty isn't valuable of itself, either. There are ways to be poor which benefit no one. The value comes not from being poor, but from serving God by serving others in his name.
I know I haven't spent much time writing about how to actually be more valuable. But, as it says at the beginning of this post, actually doing it is the easy part. God will make you more valuable if you decide that making yourself more valuable to others will help you to love them, which is the second greatest commandment. He tells us that if we love him, we'll keep his commandments. So, being loving toward others (and you know that doesn't mean just fawning over them or feeling a certain way towards them) is second in importance only to living out our holiness towards God. And, He doesn't command us to do anything He doesn't give us the ability to accomplish (1 Cr 10:13, Matt 11:30 & 1 Jo 5:3).
As always, I look forward to your comments. They are a huge help to me. Thank you.
Why focus on being valuable? The easy answer is, "Because God commands it." Now, he doesn't come right out and say it that way, but consider the two commandments from the Bible which Jesus said are the greatest: Love God with all your heart, mind, soul and strength and love your neighbor as yourself. Now, when the Bible commands us to "Love God" and "Love our neighbors", what is it saying? First and foremost, remember that love is a verb. In the case of those two commandments, it is not only in active voice, it is COMMANDED! Sometimes people lose the idea that love can be commanded, but know this: love isn't just a feeling. It can be commanded because we can choose to act out our love toward others regardless of how we feel.
What does love have to do with being valuable? The opposite of love is not hate, but rather selfishness. There are only two ways to lead a life. You can be self centered or others focused. There is very little room in between. If you seek to gratify your self, that path can only lead to failure. A very rich man from the early twentieth century was once asked how much money would be enough for him. He answered, "A little bit more." We are no different. One of my children really likes Pokemon cards. As a way to help him understand himself better, I asked him that same question, "How many will be enough? 100 cards? 500 cards?" He answered, "Some of my friends have binders and binders full of them." The answer doesn't really depend on some absolute, measurable goal, but rather on measuring up to those around him. What about you? Do your goals include measurable results?Do those results make sense on their own, or are your goals aimed simply at having as much as the next person or being as good as the next person? Are your goals all focused around how to get more _______ for yourself? (Go ahead and fill in the blank: money, power, prestige, stuff, comfort or other physical pleasures...it doesn't really matter what you put in that blank unless it is that you want more of God in your life...) To see a verse which talks about selfishness, read Isaiah 56. Towards the end of that chapter it says (of people not following God)
| Isa 56:11 | Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter. |
This is why the idea of selfishness is important: we can never be filled by seeking only our own good. We can only be filled by giving to others. By seeking to empty ourselves, we find out how full we are. That's where contentment comes from. I'm not saying we can be content merely by giving. God has to have a hand in it. There's no value in giving away so much that you become homeless and are no longer taking care of your family. Poverty isn't valuable of itself, either. There are ways to be poor which benefit no one. The value comes not from being poor, but from serving God by serving others in his name.
I know I haven't spent much time writing about how to actually be more valuable. But, as it says at the beginning of this post, actually doing it is the easy part. God will make you more valuable if you decide that making yourself more valuable to others will help you to love them, which is the second greatest commandment. He tells us that if we love him, we'll keep his commandments. So, being loving toward others (and you know that doesn't mean just fawning over them or feeling a certain way towards them) is second in importance only to living out our holiness towards God. And, He doesn't command us to do anything He doesn't give us the ability to accomplish (1 Cr 10:13, Matt 11:30 & 1 Jo 5:3).
As always, I look forward to your comments. They are a huge help to me. Thank you.
Sunday, November 18, 2012
What Does it Mean: To be Dead to Sin?
The Bible has multiple verses which indicate we are to be dead to sin. Two of them are Rom 6:2 and Rom 6:11, which follow (with a little context):
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
One of the greatest divisions within Christianity is in the understanding of what sin is. If you look up the greek word that was translated into English as, "sin", you'll find several similar meanings. (Go here for a thorough definition.) Most people who've done ONLY this part come away with the idea that it means to err or miss the mark. Now that doesn't seem too hard to understand, does it? The trouble is that what you get from the dictionary is only a short explanation of the meaning behind the word in Greek as it existed when Christ took on flesh and preached among us. However, Christ didn't just leave the word as he found it. Rather, he (and his followers) added meaning to that original context.
When you read the Bible to see what it was that the Bible means with the word sin in the context of what Christ meant with it, you can look at James 4:17 since that verse tells what sin is. That verse says, "Therefore to him that knows to do good, and does [it] not, to him it is sin." Notice that it says, "to him" it is sin. Why? There's the idea of the importance of intentions. We see this importance also in Mat 5:28, where Jesus tells us, "But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart." The part where it says, "to lust after her" shows us that it is not the looking which is sin (adultery), but rather that the intentions are the problem. If a man is in a crowd of people looking for his wife or daughter and sees a bunch of women who are neither his wife nor his daughter, he has not sinned because of having looked at a bunch of women...unless he has intended to lust after them. The importance of intentions are also evident in Luke 6:45 which states, "A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks." So, when you read the Bible, keep in mind that the word "sin" was not used the same way in all places. Think about what was meant by it. Is a particular text speaking about any mistake you make, or only mistakes with wrong intentions?
My point here is that if your ultimate goal in life is to serve God rather than to serve self, then ultimately, your intentions will be right. Then, when you look at people, whether you are a man looking at women or a woman looking at men, your intention will be to be a servant of others rather than to be trying to get what isn't rightfully yours. If your ultimate goal is to serve God, then when you realize you've done something God didn't want you to do, you will fix your course and again serve God (that's repentance). If you believe in God, and are intent upon serving him, then he will forgive you for your past sins (if you ask). Then, he can also cleanse your conscience of your past misdeeds. From this perspective, God is not being unreasonable when he tells us to "be perfect even as the father in heaven is perfect," because he isn't telling us to never again make a mistake, rather he is telling us to follow after him and give up all wrong-doing in our lives. This is what is meant by being "dead to sin." Using only the meaning of, "to miss the mark, to err" it is completely impossible to ever "stop sinning," like Jesus commands us to do in numerous places (see John 5:14 and 8:11 for examples). If, though, Jesus only meant to live up to the truth that we know, every one of us can do that by simply asking Jesus to cleanse our consciences and give us right intentions. Then we can act out of those right motives and have confidence before God.
Now, you have a choice to make: Are you going to go through the rest of life simply saying, "No one is perfect," and therefore thinking that it doesn't make any difference how you actually live since you can't be perfect anyway? Or are you going to give up serving self and live your life to serve Christ thereby doing what is right?
Has this post been helpful to you? Am I being ridiculous? Have I neglected to take something into account and you can help me grow closer to Christ by correcting me? I'll be O.k. with your comments regardless of whether you like or hate my views. Let me know what you think. I value your feedback. Thanks and God bless.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
One of the greatest divisions within Christianity is in the understanding of what sin is. If you look up the greek word that was translated into English as, "sin", you'll find several similar meanings. (Go here for a thorough definition.) Most people who've done ONLY this part come away with the idea that it means to err or miss the mark. Now that doesn't seem too hard to understand, does it? The trouble is that what you get from the dictionary is only a short explanation of the meaning behind the word in Greek as it existed when Christ took on flesh and preached among us. However, Christ didn't just leave the word as he found it. Rather, he (and his followers) added meaning to that original context.
When you read the Bible to see what it was that the Bible means with the word sin in the context of what Christ meant with it, you can look at James 4:17 since that verse tells what sin is. That verse says, "Therefore to him that knows to do good, and does [it] not, to him it is sin." Notice that it says, "to him" it is sin. Why? There's the idea of the importance of intentions. We see this importance also in Mat 5:28, where Jesus tells us, "But I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart." The part where it says, "to lust after her" shows us that it is not the looking which is sin (adultery), but rather that the intentions are the problem. If a man is in a crowd of people looking for his wife or daughter and sees a bunch of women who are neither his wife nor his daughter, he has not sinned because of having looked at a bunch of women...unless he has intended to lust after them. The importance of intentions are also evident in Luke 6:45 which states, "A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks." So, when you read the Bible, keep in mind that the word "sin" was not used the same way in all places. Think about what was meant by it. Is a particular text speaking about any mistake you make, or only mistakes with wrong intentions?
My point here is that if your ultimate goal in life is to serve God rather than to serve self, then ultimately, your intentions will be right. Then, when you look at people, whether you are a man looking at women or a woman looking at men, your intention will be to be a servant of others rather than to be trying to get what isn't rightfully yours. If your ultimate goal is to serve God, then when you realize you've done something God didn't want you to do, you will fix your course and again serve God (that's repentance). If you believe in God, and are intent upon serving him, then he will forgive you for your past sins (if you ask). Then, he can also cleanse your conscience of your past misdeeds. From this perspective, God is not being unreasonable when he tells us to "be perfect even as the father in heaven is perfect," because he isn't telling us to never again make a mistake, rather he is telling us to follow after him and give up all wrong-doing in our lives. This is what is meant by being "dead to sin." Using only the meaning of, "to miss the mark, to err" it is completely impossible to ever "stop sinning," like Jesus commands us to do in numerous places (see John 5:14 and 8:11 for examples). If, though, Jesus only meant to live up to the truth that we know, every one of us can do that by simply asking Jesus to cleanse our consciences and give us right intentions. Then we can act out of those right motives and have confidence before God.
Now, you have a choice to make: Are you going to go through the rest of life simply saying, "No one is perfect," and therefore thinking that it doesn't make any difference how you actually live since you can't be perfect anyway? Or are you going to give up serving self and live your life to serve Christ thereby doing what is right?
Has this post been helpful to you? Am I being ridiculous? Have I neglected to take something into account and you can help me grow closer to Christ by correcting me? I'll be O.k. with your comments regardless of whether you like or hate my views. Let me know what you think. I value your feedback. Thanks and God bless.
Thursday, May 10, 2012
Winning the War
He was coming at me...with a sword, and not just any sword, but a sharpened, two edged sword. And, he was fast. But, no matter, I thought, because I'd studied Aikido, a Japanese martial art. I'd trained against attacks with (and without) weapons. I'd also studied western style fencing, and wrestling. I was well trained and agile with excellent balance. Although I had no weapons other than my hands, I was not afraid. In fact, I was even enjoying myself, and was proud of it. No matter which way my attacker sliced or stabbed at me, I just got out of the way. I could dodge the best offense he could muster: not a problem. I felt like I could go on like this for ever.
The problem was that my opponent was Jesus. And, even though it was like a game, after a time, I DID gradually begin to wear out. I was getting tired and slowing down. My opponent, however, was not slowing down or tiring out. I realized that regardless of how well trained I was, regardless of how fit I was or could have been, regardless of how clever I might be, Jesus was stronger, smarter and had greater endurance. God does not wear out. He doesn't need to sleep. He doesn't even get tired. So, how did I win?
Sometimes, if you lose one battle, it can cause you to win a war. And, if it does, isn't it worth it?
Additionally, over time, I figured out that Jesus wasn't trying to kill me. Yes, he was attacking me with a sword, but he kept going for my arms. He was trying to cut them off not because it would damage me, but to replace them. He wanted me to be able to use his arms and hands. The Bible says that we are to be Jesus' hands and feet and he wanted me to have hands and arms that would never wear out, that would never grow tired. If I could just give up my pride and stop trying to be clever; if I could just give in to Jesus and stop trying to be in control, then I could stop fighting with him as my opponent and start fighting with him as my strength and my deliverer. By using His body parts, I could run and not grow weary, walk and not faint. By giving up and letting Jesus win the battle, by letting Jesus have his way with my arms, I could just change sides! By surrendering to Jesus, we win in the end. After surrendering, I no longer had to fight alone, and with God on my side, I might not always FEEL like I could go on fighting forever, but it would still be true. And, it would be more true, in fact, than if I just FELT like I could go on forever. As Christians, we win in the end.
The problem was that my opponent was Jesus. And, even though it was like a game, after a time, I DID gradually begin to wear out. I was getting tired and slowing down. My opponent, however, was not slowing down or tiring out. I realized that regardless of how well trained I was, regardless of how fit I was or could have been, regardless of how clever I might be, Jesus was stronger, smarter and had greater endurance. God does not wear out. He doesn't need to sleep. He doesn't even get tired. So, how did I win?
Sometimes, if you lose one battle, it can cause you to win a war. And, if it does, isn't it worth it?
Additionally, over time, I figured out that Jesus wasn't trying to kill me. Yes, he was attacking me with a sword, but he kept going for my arms. He was trying to cut them off not because it would damage me, but to replace them. He wanted me to be able to use his arms and hands. The Bible says that we are to be Jesus' hands and feet and he wanted me to have hands and arms that would never wear out, that would never grow tired. If I could just give up my pride and stop trying to be clever; if I could just give in to Jesus and stop trying to be in control, then I could stop fighting with him as my opponent and start fighting with him as my strength and my deliverer. By using His body parts, I could run and not grow weary, walk and not faint. By giving up and letting Jesus win the battle, by letting Jesus have his way with my arms, I could just change sides! By surrendering to Jesus, we win in the end. After surrendering, I no longer had to fight alone, and with God on my side, I might not always FEEL like I could go on fighting forever, but it would still be true. And, it would be more true, in fact, than if I just FELT like I could go on forever. As Christians, we win in the end.
Why This Matters to YOU!
Are you fighting with Jesus, or against him? We are all engaged in a war. Are you sure you're on the right side? I had the above dream about 13 years ago, and I'm still finding ways to give up more of my life to him. And every time I do, my life gets better. What is there in your life that Jesus is trying replace with something better? All these years later, I've just recently started getting to the point where I can tell people about this dream. I had to give up a lot of my pride and fears. I had to keep letting Jesus give me more of himself so that I could learn to trust him enough to really tell people about him in a powerful way. What about you? What's your story? I'd like to hear it. Please leave a comment...whether you love or hate this post in terms of style or content, if you have questions or a link to your own blog with more details, it is all welcome. And, aside from how this post about my dream might affect you, is there someone else you could talk to about something supernatural in your life that might help them? I expect I'll post again on related topics, because they are important. Until then, keep thinking about these kinds of questions. Find ways to let Jesus win in your life. You'll be glad you did. Thanks.
Subscribe to:
Posts (Atom)